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Warner Music Executive Payments
Submitted Sunday, March 18, 2007 / Views 87 / Comment (1)
"In human life, art may arise from almost any activity, and once it does so, it is launched on a long road of exploration, invention, freedom to the limits of extravagance, interference to the point of frustration, finally discipline, controlling constant change and growth." Susanne Langer (1895-1985)
Commentary
In these times of major record label mergers, downsizing, the slashing of label rosters, and thousands of record company jobs being lost over the last three yearsnot to mention the enormous sea change and seismic shifts that technology has wroughtcomes one of the most disturbing reports we have come across. It further reveals just how profoundly out-of-touch certain companies TRULY are when addressing the problems within their own record divisions. The Financial Times reported 'Warner Music, paid its top five executives more than $21m in salary and bonuses following last year's $2.6bn acquisition of the US music group by a private equity consortium.' The article continues that of the top management, Edgar Bronfman Jr, the Chairman who led last year's buy-out, received a $1M salary and $5.25M bonus. Lyor Cohen, head of the US recorded music business, received $1M and $5.24M in salary and bonus, respectively. Paul Rene Albertini, head of Warner's international operations, was paid $1.25M in salary and a $3.15M bonus. Departing Warner/Chappell CEO, Les Bider, received a $2.44M total payment. These payouts include further guaranteed bonuses or change of control payments. According to documents filed with the U.S. Securities and Exchange Commission, last year's total executive remuneration was more than three times higher than Warner Music's $7M operating income for the 10 months to September 30th. The management payments reflect Warner's success in cutting costs following last year's sale of the Music Group by Time Warner. The company expects to deliver $250M of annualized savings by May this year, achieved mainly through 1,600 job losses.
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Let Her Be Covered Part Four
Submitted Sunday, March 18, 2007 / Views 53 / Comment (0)
Again, let's call attention to our text: "Let her be covered."
One more question: "Why?"
Well, I hope that some answers have already gotten through to you. To all that, I would add this: Wear the headcovering because you know God wants you to! I cannot supply you with a more valid reason for the performance of any deed than simply to know that God wants you to do it. Can you? Can you think of a more valid reason to motivate any action? For every pliable saint, what God has written right here should be enough to settle the matter.
It is here made apparent that God wants to preserve an awareness of His divinely established order. That is urgently needed in today's society. Furthermore, he wants YOU to have a part in that, not only the sisters, but also the brethren. He wants both Christian men and Christian women to give visible evidence of their pledge to abide by that order. For the man, that visible witness is given by the non-wearing of a religiously significant covering. For the woman that witness is given by the wearing of a religiously significant covering. The God-supplied long hair will not suffice for this because it is not a personally supplied witness. It doesn't necessarily reflect a personal endorsement of God's arrangement. It doesn't convey the clear signal that "I'm voluntarily submitting to man's leadership." The humanly supplied covering should be worn to convey that signal. To all who see it, it proclaims this message: "I will not attempt to dominate, I will not attempt to manipulate my head. I submit to God's plan."
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Let Her Be Covered Part Three
Submitted Sunday, March 18, 2007 / Views 62 / Comment (0)
Now, let's recall again the text: "Let her be covered." That is God's decree.
All right, let who be covered? That is question number 4. "Who is to be covered?" If this is for Mennonites only, as some wrongly suppose, then it ought to read "let every Mennonite sister be covered." But the text has in it no such limitation. This is not a denominational teaching. This is a Bible teaching.
Already in verse 3 we are being prepared to think in a much broader scope, for there, where the principle is in focus, it is stated that the head of EVERY man is Christ. No exception is made. Christ is the authority figure for every man, whether or not he obeys Him, Christ is his head. And, by the same token, man remains woman's God-appointed head, whether or not she submits. And then when we come to the application, verses 4-6, again it's EVERY woman and EVERY man, indicating the widest possible application, conveying the idea that this practice is intended to be universal. There's also no reference here to marriage, which eliminates the idea that this is applicable only to women who are married. You may sometime be confronted with that idea. Really, the headship of man over woman is an aspect of God's government in this world. And, as such, it is not limited only to life in the Kingdom of God. But, since judgment begins at the house of God, Paul is here singling out an instance that would constitute a violation in the context of church life.
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Let Her Be Covered Part Two
Submitted Sunday, March 18, 2007 / Views 84 / Comment (0)
The framework for the message this morning will consist of a series of questions revolving around this command: "Let her be covered."
The first of these questions is: "To whom is this command addressed?"
Now that's a very simple question. In your opinion, perhaps, it's too elementary to even raise. Your answer might be, "Why, it's addressed, of course, to the Corinthians!" and that's right. They were the initial recipients of it. Does that mean, then, that it was exclusively for them? Does that mean that what was enjoined upon them is not binding upon us? Have the teachings of the epistles been generally understood in that way? Among Christian people, is the Bible usually viewed as "out of date"? No! The Bible has been studied and applied because it is believed to be relevant for today.
If 1 Corinthians was intended only for the Corinthians, then we might as well close our doors and go out of business. A very few would take so radical a stand as that. The continued observance of the communion ordinance is evidence of the widespread conviction that not the Corinthians only, but we, too, are being addressed in this epistle. But, as was pointed out earlier, it's unfortunate that, in that larger group, there are those who, at certain points, draw back from that position in order to escape the reproach of Christ. And so you have this practice of teaching one part of the chapter, but not the part of the chapter that might make you unpopular.
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Let Her Be Covered Part One
Submitted Sunday, March 18, 2007 / Views 66 / Comment (0)
Several weeks ago, while shopping in a grocery store, my wife was approached by a woman who appeared to be very refined very courteous manner. She indicated that she had a question that possibly she could answer. She and her husband had observed that some women wear coverings similar to the one that my wife was wearing. Why are they worn? Her husband's opinion was that it signifies marriage. She herself did not concur with that opinion. But why DO you wear it? That was her question. In response, my companion assured her that the wearing of the headcovering is a Biblical teaching recorded in 1 Corinthians 11. To her that was news. She seemingly was not aware that this was a Bible teaching, and with gratitude in her voice, she promised to go home and read for herself from 1 Corinthians 11.
A hundred years ago, an occurrence like that here in Lebanon county would have been unlikely. Why? Because a hundred years ago, this practice was still being observed in numerous non-Mennonite circles. The widespread loss of this practice demonstrates what can happen in no more than a hundred years. Whether that woman was a church member or not, I don't know. I do know that today, in many church circles, this teaching is either omitted, or explained away, or twisted so as to make the hair the only needed covering.
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